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Our Confession of Faith

We seek to live Gospel-centered lives as defined by truth of God's Word.

The Basics

Our Core Beliefs

Our Confession of Faith

We hold to the truths of the Westminster Confession of Faith and the Larger and Shorter Catechisms, believing them to be accurate summations of biblical teachings; these do not replace or supplant the Bible, but are a tool to help us understand scripture. Since these are lengthy documents, please follow the links in the text above to view them.

Creeds

During worship at Concord, on communion Sundays and other occasions, we will often recite together one of the historical creeds of the universal Christian Church. These creeds have been treasured by Christians for many centuries. Listed below are two creeds used most often at Concord: The Apostle’s Creed and the Nicene Creed.

Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth; 
And in Jesus Christ His only Son our Lord;
who was conceived by the Holy Ghost, born of the virgin Mary,
suffered under Pontius Pilate, was crucified, dead and buried;
He descended into hell; the third day He rose again from the dead;
He ascended into heaven, and sitteth on the right hand of God the Father Almighty;
from thence He shall come to judge the quick and the dead;
I believe in the Holy Ghost; the holy catholic church;
the communion of saints; the forgiveness of sins;
the resurrection of the body; and the life everlasting. Amen.

This creed is called the Apostles’ Creed not because it was produced by the apostles themselves but because it contains a brief summary of their teachings. It sets forth their doctrine “in sublime simplicity, in unsurpassable brevity, in beautiful order, and with liturgical solemnity.” More than any other Christian creed, it may justly be called a symbol of the historic Christian faith.

Nicene Creed

I believe in one God,
the Father almighty,
Maker of heaven and earth,
of all things visible and invisible.
And in one Lord Jesus Christ,
the only begotten son of God,
begotten of the Father before all worlds;
God of God,
Light of Light,
very God of very God,
begotten, not made;
being of one substance with the Father,
by whom all things were made.
Who, for us men for our salvation
came down from heaven,
and was incarnate by the Holy Spirit of the virgin Mary,
and was made man.
And was crucified also for us under Pontius Pilate;
He suffered and was buried.
The third day he rose again, according to the Scriptures,
and ascended into heaven,
and is seated at the right hand of the Father.
And He shall come again, with glory,
to judge both the living and dead;
Whose kingdom shall have no end.
And I believe in the Holy Spirit,
the Lord and Giver of Life;
Who proceeds from the Father and the Son;
Who with the Father and the Son together is worshipped and glorified:
Who spoke by the prophets.
And I believe in one holy Christian and apostolic church.
I acknowledge one baptism for the remission of sins.
And I look for the resurrection of the dead,
and the life of the world to come. Amen.

The Nicene Creed, also called the Nicaeno-Constantinopolitan Creed, is a statement of the orthodox faith of the early Christian church in opposition to certain heresies, especially Arianism. These heresies, which disturbed the church during the fourth century, concerned the doctrine of the trinity and of the person of Christ.

Both the Greek (Eastern) and the Latin (Western) church held this creed in honor, though with one important difference: the Western church insisted on the inclusion of the phrase and the Son (known as the filioque) in the article on the procession of the Holy Spirit; this phrase is repudiated by the Eastern Orthodox church.

In its present form this creed goes back partially to the Council of Nicea (A.D. 325) with additions by the Council of Constantinople (A.D. 381). It was accepted in its present form at the Council of Chalcedon in 451, but the filioque phrase was not added until 589. However, the creed is in substance an accurate and majestic formulation of the Nicene Creed.